Understanding Jacob's Trouble: A Guide To The End Of The Age, An Introduction To The Summarized Version.

 After reflecting on what I believe God revealed to me about the Second Coming of Jesus Christ back in 1975, and having witnessed numerous interpretations of prophecy that have proven false, I now feel compelled to share my insights.

Much of the speculation I have encountered, which people present as truth, lacks the necessary rigor of biblical hermeneutics. Many interpreters have simply formulated ideas based on a few biblical connections, projecting their beliefs onto current events without thorough examination.

While I acknowledge that I have acted on what I believe God has shown me, I have also felt a strong obligation to apply Scripture to Scripture in order to interpret biblical prophecies accurately. What I have not done is take a few ideas and extrapolate them to predict future events,  a fact that is not as evident in this abridged compilation. Nevertheless, since the Scriptures bear witness to Jesus, to truly understand the truth of prophecy, since He is the cornerstone of all that is true, we must begin with His work on Earth, which was the apex of the fullness of time (Galatians 4:4).

By starting with Jesus’ ministry and using corroborating evidence from external sources, we can work backward to assess the accuracy of Daniel’s prophecies. This approach establishes a solid foundation for understanding these prophecies. Additionally, I have received guidance from the Holy Spirit on how to interpret these prophecies in light of historical events. Notably, three particular key prophecies from the book of Daniel are concurrent and not references to the same subsequent kingdoms as most commentators generally interpret them. Fulfillment will occur with the appearance of the Antichrist. The historical validity of these prophecies is clearly outlined in the more comprehensive work Jacob’s Trouble (second edition). This abridgment aims to make the larger text more accessible.

Interpreting the Scriptures and making the claims presented in this book is a serious endeavor. It is only through the lens of Scripture interpreting Scripture, verified both historically and in contemporary contexts, that I feel confident in sharing these insights.

Throughout history, people have speculated about the timing of Jesus Christ's return. While predictions have varied widely, the central truth remains unchanged: He will return, as affirmed repeatedly in Scripture.

“Then they will see the Son of Man coming in a cloud with power and great glory.” —Luke 21:27

This book begins with that confidence and seeks to explore the deeper patterns, overlooked truths, and prophetic frameworks surrounding the Lord’s Second Coming. This is not an attempt to predict a date but rather to highlight what Scripture actually says and what generations have overlooked due to assumptions and insufficient study.

We begin with a challenge: many popular interpretations of prophecy are based on assumptions. Beliefs in a secret, imminent rapture, a seven-year tribulation, or interpretations of Daniel's prophecies that conflate all visions with the same empires often rely more on tradition than on careful biblical study, which is critical for understanding God’s plan for us.

For example, Paul writes: “But you, brothers, aren’t in darkness, that the day should overtake you like a thief.” —1 Thessalonians 5:4. This implies that we should be aware of the season. Jesus Himself indicated that, like recognizing the budding of a fig tree, we would know when the end is near (Matthew 24:32–33). Daniel was informed that from the time the “continual burnt offering” is removed and the “abomination of desolation” is set up, there would be 1,290 days—and blessed is the one who waits for the 1,335th day (Daniel 12:11–12). Few pay attention to those final 45 days, and even fewer ask what they signify. This book does.

We will also clarify the misunderstanding surrounding Jacob’s Trouble. It is not merely a seven-year tribulation period at the end of history; Jacob’s biblical ordeal was much longer and unfolded in a deeply personal, redemptive context—just as end-time troubles will for God’s people.

Additionally, we will revisit the seven Feasts of Israel. The first four (Passover, Unleavened Bread, Firstfruits, Pentecost) have already been fulfilled in Christ. But what about Trumpets, Atonement, and Tabernacles? Do they not also hold prophetic significance for the Church? Their meanings are often overlooked, yet they provide vital clues.

Within these pages, you will find a structured exploration of:

The visions in Daniel: the image, the four beasts, and the goat and ram.

Prophetic patterns and timelines, including the 70 weeks of Daniel.

Historical events (such as the World Wars, the rebirth of Israel, and the climate agenda) that intersect with biblical prophecy.

The roles of major players—spiritual and geopolitical—in the end-time drama, including Islam, global finance, and the modern state of Israel.

The anticipated restoration of Israel—not for their sake, but for the sake of God’s name (Ezekiel 36:22–23).

Above all, this abridgment of Jacob’s Trouble invites readers to approach the Scriptures anew, without assumptions and with open hearts. It does not seek to satisfy idle curiosity but aims to awaken readiness. The signs are before us.  The timeline is converging. And while some matters remain hidden in God’s providence, others shine plainly for those with eyes to see.

“This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.”—Matthew 24:14

Let the reader understand. Let the seeker prepare. Let the Church awaken.

> THE RETURN OF THE KING

THE RETURN OF THE KING: UNDERSTANDING THE TIMES AND REJECTING THE MYTHS

The Certainty of Lord Jesus Christ's Return

The number of different theories produced to predict the return of Lord Jesus Christ is too numerous to mention. Yet one truth remains unshaken: He is coming again. The Bible is emphatic that Christ will return to judge the living and the dead, to gather His saints, and to fulfill the redemptive plan of God. The sheer volume of New Testament verses confirming this fact is overwhelming.

“For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.”—Matthew 16:27

“Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.” —Revelation 1:7

These verses are not isolated. They form a consistent prophetic thread throughout the teachings of Jesus and the apostles, reaffirming that the return of Christ is the climax of redemptive history.

The Problem with Prophetic Speculation

Despite the clarity of Scripture, speculative predictions have led many astray. Dates like 1988, 2000, 2018, and 2048 have been promoted, often tied to Israel’s statehood in 1948 or astronomical signs. Notably, Clarence Larkin suggested the year 2000 marked the start of the seventh millennium since Adam’s fall. Others used planetary alignments, red moons, or vague prophecies to support their timelines.

One woman even paid a substantial sum for a full-page newspaper ad in the 1980s to proclaim the rapture would occur in 1988. After reading it, I wrote to her, urging her to reconsider and redirect her resources to the poor. The heart of the problem is not zeal—it’s misapplication of Scripture.

What Jesus Really Said About the Timing

Jesus declared that no one knows the day or hour—not even the angels or the Son, but only the Father (Mark 13:32). But does this mean we cannot know the season or general timing?

Jesus also said:

Now from the fig tree learn this parable... when you see all these things, know that it is near, even at the doors. —Matthew 24:32–33

He expected His disciples to discern the times. He compared the days of His return to the days of Noah—people going about their lives until sudden judgment fell. We are not left in the dark if we are truly watching.

Daniel 12 and the Overlooked 45 Days

Daniel was told:

From the time the continual burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. Blessed is he who waits and comes to the 1,335 days. —Daniel 12:11–12

Most interpreters stop at the 1,290-day mark, but overlook the blessing pronounced on those who reach 1,335 days. This additional 45-day period is not random—it aligns with the final separation, the judgment, and the rapture of the saints.

Three Key Facts from Matthew and Paul

Jesus in Matthew 24 and Paul in 1 Thessalonians 5 present three key conditions:

1. The Gospel must be preached to all nations.

2. The abomination of desolation must be seen in the holy place.

3. Israel (Judea) must exist as a nation.

Paul reinforces this in 2 Thessalonians 2:

“That day will not come unless the rebellion comes first, and the man of sin is revealed...”

The Role of Apostasy and the Man of Sin

Paul was clear: there will be no rapture until the Antichrist is revealed. This “man of sin” will exalt himself as God in the Temple. Only after his revealing and the great falling away (apostasy) will the Lord come.

Many believers have been lulled into complacency by the teaching that Christ could return “at any moment.” But Paul told the Thessalonians they were not in darkness that the Day should surprise them like a thief (1 Thess. 5:4). Paul was also commissioned to bring about the obedience of faith among the nations (Rom. 1:6). No doubt he understood that disobedience (i.e. sin) is the cause of unbelief and the reason people are judged as unworthy of salvation (Heb. 4:1-11).

The Need for Spirit-Led Interpretation

The fig tree parable, misunderstood dispensational timelines, and the so-called “toe-counting” interpretations of Nebuchadnezzar’s image have led many into confusion. Some claim the two legs of the statue represent the split between Eastern and Western Christianity, and all ten toes belong to the Western foot—a glaring inconsistency never stated in the text. Scripture never even mentions how many toes there are.

The truth is, we must be taught by the Holy Spirit. Jesus said:

“The Helper, the Holy Spirit... will teach you all things.” —John 14:26

Globalism, Revival, and Control

Some say a One World Government is decades away. But the climate agenda, spearheaded by figures like the Rothschilds and promoted through global initiatives, is already conditioning the masses. The 2015 Paris Climate Accord and the engineered financial crises are not accidental—they are preparatory.

Historical figures like Baron Edmond de Rothschild helped establish modern Israel, building the Knesset and Supreme Court. These facts are not conspiracy theories; they are historical realities with spiritual implications.

The Feasts and the Overlooked Timeline of God

The Church rightly sees the fulfillment of the first four biblical feasts: Passover, Unleavened Bread, Firstfruits, and Pentecost. But few pay attention to the remaining three: Trumpets, Atonement, and Tabernacles. These feasts carry prophetic significance related to judgment, preparation, and final harvest.

Jesus will return for a spotless Bride. The Day of Atonement, in its “fuller sense,” awaits fulfillment—not for the forgive-ness of sins, as this has been accomplished once for all at Calvary, but for the purging of sin from the Body of Christ.

Closing Vision: A Bride Made Ready

This book will show how prophecy fits together—not in abstract symbols, but in concrete historical events and spiritual truths. From the visions of Daniel to the prophetic role of Israel, the timelines are converging.

We will not resolve every mystery, nor attempt to name the Antichrist. But we will show you the signs that should have been obvious all along. We will confront the assumptions that blind, and point again to the Cross, to Pentecost, and to the final trumpet.

“Behold, I come quickly. My reward is with me.” —Revelation 22:12

Be ready. The King is coming.

> METHOD OF INTERPRETATION

Method of Interpretation (summarized)

Why Interpretation Matters

At the heart of understanding biblical prophecy is the matter of interpretation. The Bible has been called many things: a fable, a tool of control, a confused book of contradictions, or the inerrant Word of God. Yet the existence of so many interpretive frameworks—some contradictory—proves the need to establish not only what we believe, but why we believe it. If we start with assumptions rather than truth, we are likely to walk in darkness.

Jesus warned that many will be deceived. False doctrines emerge when people assume their presuppositions are correct and then read them into the Bible. This is dangerous. Therefore, in this chapter, we establish the interpretive method by which the remainder of this book—and all prophecy—should be approached.

A Trustworthy Authority

What makes the Bible trustworthy? Some believe only the King James Version is inerrant. Others believe only the original autographs were inspired. Still others selectively accept parts of the Bible—Moses, Jesus, or Paul—as authoritative.

We must ask: What does the Bible say about itself? Isaiah wrote, “If they speak not according to this word, it is because there is no light in them” (Isaiah 8:20). Jesus said that not even a jot or tittle of the Law—the Ten Commandments—would pass away (Matthew 5:17–18). Paul affirmed, “All Scripture is God-breathed” (2 Timothy 3:16). But even here, the Greek suggests: “Every Scripture God-breathed is profitable...” implying some discernment is needed.

The gold standard? Jesus Himself. He said, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me” (John 5:39). If Scripture does not lead us to Jesus, it is being misused or misunderstood.

Bibliolatry vs. the Living Word

Some commit the sin of bibliolatry—idolizing the Bible itself. The written word is a witness, not the source of life. Jesus is the Living Word (John 1:1; Revelation 19:13). Hebrews 4:12 speaks of the “Word of God” as discerning the thoughts of the heart. But the next verse identifies this Word as a Person: “Nothing in all creation is hidden from His sight” (v.13).

Scripture is only alive when it leads to the living Lord of lords and King of Kings, Lord Jesus Christ. Otherwise, it becomes a dead letter (2 Corinthians 3:6). Every text must be tested against the question: Does this lead me to Jesus and to truth?

Investigative Judgment: A Case Study in False Interpretation

The Seventh-day Adventist (SDA) doctrine of the Investigative Judgment began as a response to William Miller’s failed prophecy that Jesus would return in 1844. The SDA reinterpretation claimed Jesus moved into the Most Holy Place in Heaven in 1844 to begin judging believers.

This is based on Daniel 8:14, where the KJV says, “unto two thousand and three hundred days; then shall the sanctuary be cleansed.” But the Hebrew says 2300 evenings and mornings—not 2300 days or years. The SDA misinterpretation builds an entire doctrine on a mistranslation.

Moreover, there is no biblical or historical event confirming this judgment began in 1844. Instead, judgment began with the outpouring of the Holy Spirit (Acts 5:1–11; 1 Peter 4:17; John 16:7–11).

Got Questions’ Imaginary Fourth Passover

GotQuestions.org is a popular Christian resource, yet even it succumbs to faulty assumptions. In discussing the length of Jesus’ ministry, it admits the Bible records three Passovers—implying a minimum two-year ministry. Yet it adds a hypothetical fourth Passover, based on what “many scholars believe,” to force a 3.5-year duration.[i]

This violates sound exegesis. It adds to Scripture without warrant. The Bible plainly shows:

1.       John 2:13 — First Passover

2.       John 6:4 — Second Passover

3.       John 11:55 — Final Passover (crucifixion)

Three Passovers = Two years. Adding a fourth that isn’t in Scripture, simply to fit tradition, is dishonest and violates the principle in Revelation 22:18–19 not to add or subtract from God’s Word.

Eschatological Frameworks: Sorting the Views

Christians disagree on how end-times prophecy will unfold. These views are shaped by how one interprets Scripture:

1. Amillennialism

·         Claims the “millennium” is symbolic.

·         Jesus is reigning spiritually now through the Church.

·         Popular in Catholic and Reformed traditions.

 

2. Postmillennialism

·         Believes the world will be Christianized before Christ returns.

·         Christ returns after the millennium.

·         Emphasizes cultural victory of the gospel.

3. Premillennialism

·         Christ returns before a literal 1000-year reign on earth.

·         Most consistent with Revelation 20.

Within pre-millennialism are three rapture views:

View	Description	Tribulation Duration	Rapture Timing
Pre-Trib	Mistaken rapture 7 yrs before Second Coming of Christ	7 years Larkin model	Before any Tribulation
Mid-Trib	Beginning of 3.5 yr Tribulation	3.5 yrs (biblical)	45 days after revealing Antichrist
Post-Trib	Rapture end of Tribulation	3.5 yrs (biblical)	At Second Coming

Important clarification: The Bible only refers to a 3.5-year tribulation (42 months or 1260 days), not seven years. The “seven-year tribulation” is inferred from a misreading of Daniel 9:27, which speaks of one “week” (7 years), half of which involves abomination. There is no direct text teaching a full seven-year Great Tribulation.

The Post-Tribulation view is biblical in that being caught up into the clouds will continue until the last day of the Great Tribulation. This occurs as individuals are taken because they heed the warnings being preached during those days and refuse the mark of the beast, for “two men will be in a field... two women in a mill; one will be taken and one will be left” (Matthew 24:40-41). Otherwise it is not.

Inductive vs. Deductive Reasoning

Deductive reasoning starts with assumptions (e.g., 'We believe...') and interprets Scripture by ignoring contradicting texts while seeking supporting texts to justify claims.

Inductive reasoning starts with the text and draws conclusions based on what is written.

Inductive method:

·         Observe what the Bible says.

·         Compare Scripture with Scripture.

·         Draw conclusions consistent with the whole counsel of God.

Example:

·         Observation: Three Passovers are mentioned.

·         Conclusion: Jesus’ ministry lasted just over two years (after return from 40 days wilderness experience).

Letting Scripture Speak

We must interpret prophecy honestly:

·         Let the text say what it says.

·         Avoid inserting unmentioned events (like a fourth Passover).

·         Recognize the conditionality in some prophecies.

·         Test all interpretations by their witness to Jesus Christ.

Interpretation is not about defending our assumptions. It’s about seeking truth. The Bible is a spiritual book. Without the Holy Spirit, it will not be rightly understood. Jesus said, “When He, the Spirit of truth, has come, He will guide you into all truth... He will glorify Me” (John 16:13–14).

A Firm Foundation

Interpretation matters. Starting with assumptions leads to deception. Beginning with Christ leads to truth. All Scripture that leads us to the person and purpose of God in Lord Jesus Christ is inspired. All interpretation that exalts Him is sound. No one without the Holy Spirit can truly say “Jesus is Lord” (1 Cor. 12:3)

Let us abandon the sand of presumption and build on the Rock of Revelation. Let the Bible interpret the Bible. Let the Spirit lead. Let Jesus be the focus.

For only then will prophecy become clear—and true understanding begin.

In the next chapter, we will consider the very key to understanding prophecy: Lord Jesus Christ Himself, the Rock of revelation, and the Cornerstone of the foundation.

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[i] “According to John’s Gospel, Jesus attended at least three annual Feasts of Passover during His ministry: one in John 2:13, another in 6:4, and the Passover of His crucifixion in 11:55–57. Based on this information, Jesus’ ministry lasted at least 2 years. Many scholars believe there was another Passover, not mentioned in the Gospels, between the Passovers of John 2 and John 6, which would extend His ministry to at least 3 years. Additionally, prior to the first Passover in John 2 (in the spring of 27), Jesus had already traveled from the Jordan area to Cana, Capernaum, and Jerusalem. He had been baptized by John (Matthew 3:13–17), tempted in the wilderness (Matthew 4:1–2), begun His preaching ministry (Matthew 4:17), called His first disciples (John 1:35–51), performed His first miracle (John 2:1–11), and made a trip to Capernaum with His family (John 2:12). All of this would have taken several months. Adding the 40 days between Jesus’ resurrection and His ascension (Acts 1:3), we estimate the total length of Jesus’ earthly ministry to be approximately 3½ years, from His baptism in the late summer of AD 26 to His ascension in the spring of AD 30.” Source: “How long was Jesus’ ministry?” GotQuestions.org. Accessed May 27, 2025. https://www.gotquestions.org/length-Jesus-ministry.html.

> THE KEY TO UNDERSTANDING

The Key to Understanding Prophecy (summarized)

Why Dating the Crucifixion Matters

The Second Coming of Jesus Christ depends upon the fact that Jesus lived, died, and rose from the dead. If Jesus did not rise from the grave, then there is no foundation for our hope. But if He did rise, then prophecy—past and future—stands as truth. To interpret prophecy rightly, we must determine the date of Jesus’ crucifixion. This provides an anchor from which all other prophetic timelines flow.

To do this, we begin with a fixed point: the baptism of Jesus, which is historically and scripturally dated. From there, we can calculate the years of His ministry and determine the exact year of His crucifixion. We will then verify this date with astronomical data, the structure of the Jewish calendar, and the prophecy of Daniel’s seventy weeks.

The Baptism of Jesus: A Historical Anchor

Luke records:

“In the fifteenth year of the reign of Tiberius Caesar... the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance.” (Luke 3:1-3)

Most historians agree that Tiberius began his co-regency in AD 11 and sole reign in AD 14. Therefore, the fifteenth year of his reign must fall between September AD 28 and September AD 29. Jesus' baptism by John occurred during this period.

Historical cross-references:

·         Pontius Pilate began his rule in AD 26.

·         Herod Antipas ruled Galilee from 4 BC to AD 39.

·         Caiaphas was high priest from AD 18–36. 

All of these officials were in power during AD 28–29, confirming Luke's timeline.

Additionally, a coin housed in the British Museum dated to the seventeenth (17^th) year of Tiberius Caesar (AD 30–31) helps confirm the historical record, showing that the fifteenth year (when Jesus was baptized) aligns with AD 28–29—not earlier.

Conclusion: Jesus was baptized in early AD 29.

Ministry of Jesus: Not Three-and-a-Half Years

John’s Gospel does not mention four Passovers. It only mentions the following three Passovers attended by Jesus:

·         John 2:13 – The Passover immediately after His baptism.

·         John 6:4 – The second Passover.

·         John 11:55 – The final Passover, during which He was crucified.

From Jesus’ baptism to His crucifixion, this spans two years and two months at the most. There is no biblical basis for a fourth Passover. Attempts to insert one—such as the unqualified feast in John 5:1—are speculative. Most likely, this was the Feast of Purim, which is not a Mosaic feast and occurs one month before Passover. Jesus' baptism in early AD 29 followed by two Passovers places His crucifixion at the third Passover—in AD 31.

Wednesday Crucifixion Required For Three Days and Three Nights In The Heart Of The Earth

Jesus said:

“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” (Matthew 12:40)

A Friday crucifixion cannot accommodate three full days and nights before Sunday morning. But a Wednesday evening crucifixion allows for:

·         Wednesday evening to Thursday morning – Night 1

·         Thursday morning to Thursday evening – Day 1

·         Thursday evening to Friday morning – Night 2

·         Friday morning to Friday evening – Day 2

·         Friday evening to Saturday morning – Night 3

·         Saturday morning to Saturday evening – Day 3

Thus, Jesus rose at the beginning of Saturday evening, after three days and three nights, exactly as prophesied.

Astronomical data from the U.S. Naval Observatory confirms that in AD 31, the 14th of Nisan (Passover) fell on Wednesday, April 25—the only fitting date in that period.

Jewish Feasts and Calendar Complexities

The Jewish calendar includes both a civil year and a sacred year, with months of 29 or 30 days depending on lunar cycles. The feasts of the Lord—Passover, Unleavened Bread, Pentecost, Trumpets, Day of Atonement, and Tabernacles—are rooted in this lunar system.

The original 360-day year, found in Genesis and supported by ancient calendars, was likely changed after the Flood. Today’s 365.25-day solar year complicates retrospective calculations, but the 360-day year is the basis of prophetic reckoning, used in Daniel and Revelation.

Establishing the Year of the Crucifixion

Using Daniel’s prophecy:

“From the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks...” (Daniel 9:25)

69 weeks = 483 prophetic years (360 days/year) 483 x 360 = 173,880 days = 476 years + 25 days on our calendar.[i]

Counting 476 years and 25 days back from April 25, AD 31 brings us to March 31, 445 BC, when Artaxerxes I gave Nehemiah the decree to rebuild Jerusalem (Nehemiah 2:3-6).

This confirms Daniel's prophecy: Jesus was crucified exactly 69 weeks after the decree.

Refuting the AD 33 Friday Crucifixion Theory

The popular Friday crucifixion in AD 33 fails multiple tests:

It does not fulfill “three days and three nights”—essential!

·         Passover in AD 33 fell on a Monday, not Friday.

·         It forces interpreters to insert a fourth Passover without biblical support.

·         It conflicts with the two-year ministry timeline.

John 5:1 mentions a feast—but not Passover. Likely Purim.[ii]

Scholars who push for an AD 33 crucifixion do so to fit a theological agenda—not biblical or astronomical data.

The 70th Week of Daniel: Yet to Be Fulfilled

Some claim that Jesus fulfilled the first half of Daniel’s 70th week, then the Gospel went to the Gentiles in the second half. But the covenant in Daniel 9:27 is not made by Christ, but by a prince who causes abominations.

“And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering...” (Daniel 9:27)

This points to a future Antichrist, not Jesus. The sacrifices performed by the Levitical priesthood were ineffective and unable to cleanse the sinner (Hebrews 10:4). They had already ceased during the Babylonian exile, demonstrating their lack of essentiality.

Conclusion: The 70th week is still future. 

The 69 weeks ended with Christ’s death. The final seven years precede His Second Coming.

Dating Jesus' Birth

Jesus was “about thirty” when baptized (Luke 3:23). If baptized in early AD 29, He was born probably in the spring of 2 BC. This construction just keeps fitting like the correct pieces of a puzzle, without any need to twist anything.

Josephus states Herod died between an eclipse and Passover. A lunar eclipse occurred January 10, 1 BC, with Passover on April 11—the best fit for Herod’s death, with the baby Jesus not yet 12 months of age.

Therefore, Jesus’ birth occurred before 1 BC, aligning with Herod’s massacre of infants two years and younger (Matthew 2:16).

Summary of Key Dates

·         Jesus born: Likely March/April, 2 BC

·         Jesus baptized: January, AD 29 (15th year of Tiberius)

·         Passovers attended: AD 29 and AD 30

·         Crucifixion: Wednesday, April 25, AD 31

·         Fulfills: Daniel’s 69 weeks prophecy and Jesus’ own sign of three days and nights

This is not theological speculation—it is historical, astronomical, and scriptural evidence aligned.

Event	Details	Supporting Evidence
1. Herod’s Death	Herod died in 1 BC, shortly after a lunar eclipse and before Passover.	Josephus' Antiquities + NASA confirms a full lunar eclipse on Jan 10, 1 BC.
2. Jesus’ Birth	Likely born in Spring of 2 BC, during a time of census registration.	Luke 2:1–5 census; fits a 1 BC Herod death and places Jesus’ age at about 30 by AD 29.
3. John the Baptist Begins	John began preaching in the 15th year of Tiberius Caesar, i.e., AD 29.	Luke 3:1; consistent with Roman imperial dating.
4. Jesus’ Baptism	Baptized in AD 29, when He was “about 30 years old.”	Luke 3:23; fits a 2 BC birth and aligns with John 1–2's early ministry events.
5. Jesus’ First Passover	Occurred shortly after His baptism, during AD 29.	John 2:13 – Jesus clears the temple at His first Passover.
6. Crucifixion	Took place on Wednesday, April 25, AD 31—Passover (14 Nisan).	U.S. Naval Observatory lunar calendar; fits Jesus being in the tomb 3 days and 3 nights (Matt 12:40).
7. Ministry Duration	Lasted 2+ years, from AD 29 to AD 31.	Coinage from Tiberius + John's Gospel (3 Passovers) + Luke’s baptism date.
8. Prophetic Fulfillment	Daniel’s 69 weeks (483 years) from 445 BC decree → AD 31 crucifixion fulfills “cut off” prophecy.	Daniel 9:25–26 + Nehemiah 2:1 (Artaxerxes’ decree to rebuild Jerusalem).

In the next chapter, we will examine the prophetic framework of King Nebuchadnezzar’s dream and consider the significance of the image, the metals, and map the timeline of geopolitical events leading up to the First Advent of the Messiah and establishing of the church.

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[i] The actual solar year is approximately 365.2422 days, which results in a slight overestimation when calculating 476 years at 365.25 days per year. This discrepancy accumulates to about 3.7 (say, 4) extra days over 476 years. The Gregorian calendar makes adjustments nearly every 100 years by skipping leap years in certain century years to account for this difference.

[ii] Purim, meaning 'lots,' is celebrated in Judaism because it commemorates the day when all the Jews who had been taken captive to Babylon—later conquered by Persia—and their descendants living in Persia were to be exterminated. The Jew-hating Prime Minister Haman cast lots to determine which day they would be exterminated, and the lot fell on the 14th of Adar. Queen Esther obtained their release, and Haman was hanged. Naturally, it is an important feast of the Jews—John 5-1)

> NEBUCHADNEZZAR'S DREAM